Yang Ah Ham (b. 1968) has been working on themes related to individuals and groups within societal systems and the socialized nature, drawing from her experiences living in various regions such as Korea, the Netherlands, and Turkey. Based on these themes, she has presented experimental installations using a variety of media, including video, sculpture, installation, and objects.
 
As a media artist, Ham starts from individual experiences, embedding unique narratives in her works that metaphorically depict slices of society.

Yang Ah Ham, Cheese, 1996-1997 ©Yang Ah Ham

After moving to New York to study video art, she began exploring the existential condition of microscopic beings through video. For example, her video work Cheese (1996-1997) captured the process of cheese decaying, metaphorically expressing the cycle of life and death.
 
By dealing with themes of life and death, the element of "time" inevitably becomes a crucial aspect of her work. In Sensuous Space (1998), for instance, the artist documents the entire process of planting, growing, and eventually withering bean sprouts. Ham’s work often begins with observing the passage of time and the progression of life, capturing existential moments in the process through meticulous, frame-by-frame production.

Yang Ah Ham, fiCtionaRy, 2002-2003 ©MMCA

Yang Ah Ham’s early video works were focused on the transformation of matter over time, and on sensory and tactile imagery. However, starting with fiCtionaRy (2002-2003), her work shifted from "temporality" and "sensation" to "narrative." At this point, she also began creating works about subjects moving outside the studio.
 
fiCtionaRy was produced while she worked as an art director for an independent film, documenting the filmmaking process daily. In the video, two worlds coexist: the fictional world of the film being shot and the real world of the crew struggling to bring it to life. These two worlds alternate through split scenes and cross-editing before finally appearing in a single frame. As the title "fictionary" suggests, the work is a kind of documentary fiction, blending the fictional world with the real one that encompasses it.


Yang Ah Ham, Land, Home, City, 2006 ©Busan Biennale

After 2005, Yang Ah Ham underwent another transformation in her creative approach. Until then, her process involved shooting and editing in a documentary style, determining how to narrate the subject during this process. Through this method, she formed a relationship with the subject, which led her to ponder the ethical responsibility of how to portray people in her works.
 
The video Land, Home, City (2006), based on these reflections, centers around a fictional narrative created by the artist. It depicts different aspects of nomadic lives, drawing from her own experiences traveling the world through various residency programs. Among the fictional characters in the work, one is a real person, blurring the lines between fact and fiction.
 
Land, Home, City highlights how personal identity in the age of globalization is not fixed by one's birthplace or language, but rather constantly evolves through new experiences shaped by movement.

Yang Ah Ham, Chocolate Head, 2007 ©Art Sonje Center

Following this, Ham began addressing ideologies and societal systems embedded in society through her art. Her first exploration of this theme was through examining power structures within the art world. A notable example is Out of Frame (2007), where performers freely engage with Chocolate Head (2007) modeled after world-renowned curators.
 
The artist believes that power is shaped by the surrounding environment. Out of Frame captures the process of power formation in a performance video, where the performers autonomously engage with chocolate head without the artist’s direction.

Yang Ah Ham, Out of Frame, 2007 ©Yang Ah Ham

As the performers continue the work, a sense of competition begins to emerge. Some take bold actions, while others retreat. Initially, they lick or caress the chocolate head, but as the performance progresses, their behavior becomes more aggressive, eventually leading to the destruction of the head. The artist reverses this sequence in editing, making it appear as though the performers are in the process of constructing power, rather than dismantling it.

Installation view of “Yang Ah Ham: Adjective Life in the Nonsense Factory” in 2010 ©Art Sonje Center

In her 2010 solo exhibition at the Art Sonje Center, “Yang Ah Ham: Adjective Life in the Nonsense Factory,” the artist unveiled Nonsense Factory (2010), which tells the story of individuals within a fictional society. The imaginary "factory" in the piece pursues creativity and productivity, yet reveals absurd realities, with its inhabitants repeatedly facing alienation despite their efforts.

Yang Ah Ham, The Sleep, 2015 ©SeMA Seoul Mediacity Biennale

The artist’s fiction is not detached from reality but is instead grounded in real-world narratives. Nonsense Factory metaphorically portrays the lives of individuals navigating the relentless demands of societal systems through a fictional society. Also, The Sleep (2015), set against the backdrop of the Sewol Ferry disaster, symbolically captures the fear and anxiety experienced by individuals within societal systems and regulations designed to control and protect them, using fiction as a metaphorical lens.

Yang Ah Ham, Undefined Panorama 2.0, 2019 ©Ilmin Museum of Art

From 2014 onwards, the artist began contemplating her role as an artist within society, naturally extending her concerns beyond the personal to the social, leading her to create works that pose direct questions about political systems.
 
Her photo montage work Undefined Panorama 2.0 (2019) presents a genre painting of contemporary mankind. Initially sketched in 2018, it features a background of two-dimensional organizational charts of modern political systems and the insurmountable barriers they create. Ham drew both the individuals within and outside the charts in pencil, layering over them video depictions of their actions.
 
Yang Ah Ham’s work presents a kind of puppet show where each figure performs their role on the stage, representing the current social system. She describes these figures as existing not as mere "composition" on a flat surface but in terms of "construction" within a framework of reality, borrowing from the Russian constructivist concept. Rather than aesthetically composing images, "construction" refers to abstracting the reality of the real world into imagery.

Installation view of “Yang Ah Ham_Undefined Panorama 2.0” in 2019 ©Ilmin Museum of Art

Thus, Yang Ah Ham reconstructs elements drawn from the original context of reality, placing them on new stages, continuously posing questions about society by abstracting the reality of individuals' lives in the present, navigating between documentary and fiction.

"When I look at a subject, I try to mobilize everything I have to grasp it—instinct, reason, intuition, everything. My perception of the subject and the conclusions I reach after reflecting on it, that is what I call reality.
 
The process of bringing the reality in my mind back into the real world and reconstructing it in real space—that’s what I believe is the creative process of producing an artwork." (MMCA Artist Talk | Yang Ah Ham)


함양아 작가 ©더 아트로. 사진: 박홍순

Yang Ah Ham received her BFA degrees in painting and also received masters in art theory at Seoul National University. She also studied media art at the graduate school of New York University.

Ham has been exhibited in many solo and group shows including “Trans – Justice” (Taipei MOCA 2018), Asia Art Biennale (Taiwan national museum of fine arts, 2017), Media City Seoul Biennale (SeMA, 2016), “Discordant Harmony” (Art Sonje Center, Hiroshima MOCA, Taipei Kuandu Museum, 2015-16), Korea Artist Prize 2013 (MMCA, 2013).

She was awarded the Art of the year prize, (Art council of Korea, 2005). Ham participated in Rijksakademie residency in Amsterdam in 2006-2007.

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